Sermon for Proper 25, Year A October 29, 2017
Leviticus 19-1-2, 15-18 Psalm 1 1 Thessalonians 2:1-8 Matthew 22:34-46 In morning prayer, as the scriptures are read, I read along in a different translation. This past week, I found …
The Episcopal Church in Batesville, Ark.
Leviticus 19-1-2, 15-18 Psalm 1 1 Thessalonians 2:1-8 Matthew 22:34-46 In morning prayer, as the scriptures are read, I read along in a different translation. This past week, I found …
Isaiah 45:1-7 Psalm 96:1-13 1 Thessalonians 1:1-20 Matthew 22:15-22 Today’s gospel reading is a wonderful example of how Jesus took what people thought and presented it in a way that …
I was pleased when I looked at the calendar and saw that today is the Feast of St. Luke, relieved, actually. I had just read the readings for the Proper …
Isaiah 25:1-9 Psalm 23 Philippians 4:1-9 Matthew 22:1-14 Today’s readings are ones of promise and comfort until you get to the last couple of verses of our gospel when the …
Our gospel reading today is of Jesus responding to his disciples request to teach them how to pray. Now every Jewish child is taught from an early age to pray, …
Isaiah 5:1-7 Psalm 80:7-14 Philippians 3:4b14 Matthew 21:33-46 Today’s reading from Philippians is a lesson on pride. Paul writes, “If anyone has reason to be confident in the flesh, I …
Ezekiel 18:1-4, 25-32 Psalm 25:1-8 Philippians 2:1-13 Matthew 21:23-32 When I first went to seminary the Gideon’s Bible contained what I considered important in the Bible. The Gideon’s Bible …
Homily for Wednesday, September 20, 2017 I think the context of today’s gospel is helpful for our understanding. Without context, it sounds like an older generation criticizing the younger generation, …
Jonah 3:10-4:11 Psalm 145:1-8 Philippians 1:21-30 Matthew 20:1-16 In both our reading from Jonah and today’s gospel parable the feeling express is one that we often hear in our society …
Genesis 50:15-21 Psalm 103:8-13 Romans 14:1-12 Matthew 18:21-35 Today’s reading from Matthew starts out fine – then it takes a turn that seems to contradict the opening. Jesus …